機構的宣言——重讀傅斯年的《歷史語言研究所工作之旨趣》·······················(1)
所謂“道德自主性”——以西方觀念解釋中國思想之限制的例證·················(28)
再現(xiàn)傳統(tǒng)中國的思想——邁向論述化、命題化的哲學?·························(54)
反思“中國哲學合法性”的論辯——一個虛構的“假議題”(pseudo-problem)·····(64)
論儒教的俗世性格——從李紱的《原教》談起·································(75)
理學家的道德觀——以 《大學》、 《近思錄》 與 《傳習錄》 為例證···········(101)
清末民初道德意識轉化的幾點觀察···········································(144)
“書中有書”——《從理學到倫理學》后記···································(188)
象征的擴張——孔廟祀典與帝國禮制·········································(196)
孔廟的解構與重組——轉化傳統(tǒng)文化所衍生的困境·····························(243)
研究儒教的反思——作為儒教圣域時的孔廟···································(258)
文學的真實與歷史的真實——王冕之死·······································(282)
以序為書——評介《朱熹的歷史世界》········································(290)
附錄一:找到史家的恰當位置——臺灣名學者黃進興的當代史學之旅·············(297)
附錄二:“當代史學的進行式”系列摘編······································(303)